What is the Islamic jurisprudence framework for evaluating whether a cryptocurrency is permissible? Is there a scholarly foundation behind CoinStudy's methodology?
Question context
CoinStudy's answer
Research opinion from the CoinStudy Sharia team. Not a fatwa.
CoinStudy's Shariah Board Chairman Dr. Usman Quddus, PhD in Islamic Studies and Finance, has written a foundational scholarly essay specifically addressing this question. The methodology is not a checklist. It is grounded in classical Islamic jurisprudence applied precisely to digital assets.
The starting point of the framework is a foundational principle: human need is the moral justification for currency's existence. Whatever serves genuine human need produces benefit and remains in the permissible zone. Whatever produces harm moves toward prohibition. Islamic jurisprudence does not evaluate financial instruments by asking whether they existed in classical texts. It evaluates them by asking what they actually do and who they actually serve.
Dr. Quddus traces currency's evolution from barter through metals, paper, and plastic to digital assets, identifying one constant throughout this journey: legitimate currency has always operated under some form of institutional authority that creates accountability and provides recourse in the event of harm. This is why he identifies decentralization as creating Gharar, which is the uncertainty arising from the absence of a state authority that aggrieved parties can appeal to. This Gharar concern is one reason CoinStudy scores every coin on a dedicated Gharar dimension in Layer 2 analysis.
The framework then identifies three specific pathways through which currency moves from permissible to prohibited. The first is Riba, meaning one-sided benefit at the counterparty's expense through interest. The second is Gharar, meaning the currency's authenticity becomes doubtful or the benefit expected from it becomes uncertain in a way neither party can assess. The third is Maysir, meaning currency is used not for genuine productive exchange but as a vehicle for gambling and speculative zero-sum activity.
These three pathways are precisely what CoinStudy's five red-line checks and seven Layer 2 scoring dimensions are designed to assess in every coin analysis. Ecosystem Riba Exposure and Guaranteed Interest address the first pathway. Gharar scoring addresses the second. Maysir scoring and the Gambling and Betting red line address the third.
The framework concludes with a scholarly challenge that Dr. Quddus directs at Islamic institutions. If religious scholarship responds to the digital revolution by ignoring genuine human needs, focusing only on prohibitions without understanding their purposes, and delaying the Muslim community's access to the shared benefits of the digital age, it will make itself irrelevant. This is why CoinStudy exists: to provide the rigorous, honest, and scholarly engagement with digital finance that the Muslim community deserves.